• Ashura

    June 30, 2025
    ashura, tenth of muharram

    Ashura, meaning “tenth” in Arabic, is a significant day in the Islamic calendar, specifically the 10th day of Muharram, the first month.


    Aḥādīth


    • Ibn ‘Abbas (رضي الله عنهما) reported that the Messenger of Allah (ﷺ) arrived in Medina and found the Jews observing fast on the day of ‘Ashura. The Messenger of Allah (ﷺ) said to them:

    “What is the (significance) of this day that you observe fast on it?” They said: “It is the day of great (significance) when Allah delivered Moses and his people, and drowned the Pharaoh and his people, and Moses observed fast out of gratitude, and we also observe it.” Upon this, the Messenger of Allah (ﷺ) said: “We have more right, and we have a closer connection with Moses than you have.” So, Allah’s Messenger (ﷺ) observed fast (on the day of ‘Ashura), and gave orders that it should be observed.

    [Sahih Muslim 1130 c]

    • Ibn ‘Abbas (رضي الله عنهما) reported that when the Messenger of Allah (ﷺ) fasted on the day of ‘Ashura and commanded that it should he observed as a fast, they (his Companions) said to him:

    Messenger of Allah, it is a day which the Jews and Christians hold in high esteem. Thereupon, the Messenger of Allah (ﷺ) said: “When the next year comes, God willing, we would observe fast on the 9th.” But the Messenger of Allah (ﷺ) died before the advent of the next year.

    [Sahih Muslim 1134 a]

    Ibn Hajar (رحمه الله) said, “The fast of Ashura has three levels: the lowest is to fast one day, the next is to fast the ninth day along with it, and the next is to fast the ninth, tenth, and eleventh days. Allah knows best.” [Source: Fath al-Bari 4/246]

    • Abu Qatada (رضي الله عنه) reported that a person came to the Messenger of Allah (ﷺ) and said:

    “How do you fast?” The Messenger of Allah (ﷺ) felt annoyed. When ‘Umar (رضي الله عنه) noticed his annoyance, he said, “We are well pleased with Allah as our Lord, with Islam as our code of life, and with Muhammad as our Prophet. We seek refuge with Allah from the anger of Allah and that of His Messenger.” ‘Umar kept repeating these words until the Prophet’s anger calmed down.

    Then ‘Umar said, “Messenger of Allah, what is the position of one who fasts perpetually?” He (ﷺ) said, “He neither fasted nor broke it,” or he said, “He did not fast and he did not break it.” ‘Umar said, “What about him who fasts for two days and doesn’t fast one day?” He (ﷺ) said, “Is anyone capable of doing that?” ‘Umar said, “What is the position of him who fasts for a day and doesn’t fast on the other day?” The Prophet (ﷺ) said, “That is the fast of David (peace be upon him).”

    ‘Umar said, “What about him who fasts one day and doesn’t fast for two days?” The Prophet (ﷺ) said, “I wish I were given the strength to do that.” Then he (ﷺ) said, “Fasting three days every month and that of Ramadan every year is perpetual fasting.” He added, “I seek from Allah that fasting on the day of ‘Arafah may atone for the sins of the preceding and coming years, and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year.”

    [Sahih Muslim 1162 a]

    Shaykh al–Islam Ibn Taymiyah (رحمه الله) said: The expiation of purification, prayer, and fasting during specific times (Ramadan, ‘Arafah and ‘Ashura) applies to minor sins only.  [Source: Al-Fataawa al-Kubra, part 5]

    [Note: The above-mentioned statement means that certain acts of worship like purification, prayer, and fasting during specific times—Ramadan, ‘Arafah, and ‘Ashura—can help wipe away or atone for small mistakes or minor sins, but they won’t erase major sins which require separate and sincere repentance.]


    May Allah ﷻ aid us.

    Aameen!

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  • Yusuf

    June 15, 2025
    quran, wisdom

    Finding Comfort in Surah Yusuf


    Ibn ‘Ata’illah (رحمه الله) once said,

    “No one hears Surah Yusuf and is sad, except that they find comfort in it.”

    There is something profoundly unique about Surah Yusuf. It is a chapter that soothes the heart, especially in times of sorrow and hardship. Unlike other stories in the Qur’an that are revealed in parts—spread across different chapters and revealed over time—the story of Prophet Yusuf (عليه السلام) was revealed all at once.


    A Story of Beauty and Healing


    Al-Qurtubi (رحمه الله) noted that Allah often repeats the stories of the Prophets in the Qur’an, each time using different words and perspectives, emphasizing various lessons and meanings. But Surah Yusuf is an exception. Its story flows in one continuous narrative, complete and whole, like a single stream of light.

    And that, perhaps, is part of its beauty.


    Revealed in the Darkest Hour


    Surah Yusuf was revealed during one of the most painful periods of the Prophet Muhammad’s (ﷺ) life — a time known as ‘Aam al-Huzn (The Year of Sorrow). He had just lost two of his greatest supports: his beloved wife Khadijah (رضي الله عنها) and his uncle Abu Talib. Rejected by his people, burdened with grief, and seemingly alone in his mission, the Prophet (ﷺ) received this Surah — a divine story of patience, betrayal, separation, and, ultimately, reunion and victory.

    In Yusuf (عليه السلام)’s story, the Prophet (ﷺ) — and by extension, every believer who suffers — found reassurance. That behind every loss is wisdom. Behind every delay is a plan. And that Allah’s mercy unfolds in ways we cannot yet see.


    A Timeless Comfort


    For anyone carrying sadness in their heart, Surah Yusuf remains what Ibn ‘Ata’illah described — a source of comfort. It reminds us that even when the well feels deep and dark, Allah is near, orchestrating our deliverance in ways more beautiful than we could ever imagine.

    “Indeed, with hardship comes ease.” (Qur’an 94:6)

    And in the story of Yusuf (عليه السلام), we see that ease unfold in the most magnificent way.


    May Allah ﷻ grant us ease.

    Aameen! 

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  • Yawm al-Arafah

    June 5, 2025
    dhul-hijjah, yawm arafah

    Lit. “The day of Arafah.”


    Ḥadīth on ‘Arafah: Fasting on the day of Arafat


    Abu Qatadah (رضي الله عنه) reported:

    The Prophet (ﷺ) was asked about fasting the day of ‘Arafat, and he said, “It will expiate the sins of the preceding year and the following year.” Then, the Prophet (ﷺ) was asked about fasting the day of ‘Ashura, and he said, “It will expiate the sins of the past year.”

    Source: Sahih Muslim 1162

    Grade: Sahih (authentic) according to Muslim


    Ḥadīth on ‘Arafah: Best supplication on the day of Arafat


    Abdullah ibn Amr (رضي الله عنه) reported:

    The Prophet (ﷺ) said, “The best supplication is that which is made on the day of Arafat. The best of it is what was said by myself and the Prophets before me,

    لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

    ‘There is no God but Allah alone, without any partners, unto Him belongs the dominion and all praise, and He has power over all things.’”

    Source: Sunan al-Tirmidhī 3585

    Grade: Hasan (fair) according to Al-Albani


    Ḥadīth on ‘Arafah: Allah’s Infinite Mercy


    ‘Āishah (رضي الله عنها) reported:

    The Prophet (ﷺ) said, “There is no day on which Allah sets free more of His slaves from Fire than the Day of ‘Arafah. He verily draws near, then He boasts about them before the angels saying: What do these people want?”

    Source: Sahih Muslim

    Grade: Sahih (authentic) according to Muslim


    {Note: There is no day on which Allah sets free more of His slaves from Fire than the Day of ‘Arafah. In other words, Allah releases and saves from Fire whomever He wills on this day more than any other day. Allah truly gets close to His slaves and boasts about them before the angels, showing the angels the virtue and honor of the pilgrims. Ahl As-Sunnah Wa al-Jamā‘ah believe that Allah is truly Near to His slaves in a way that befits His majesty and grandeur. Allah is above His Throne and separate from His creation, and He truly gets close to them. Allah asks the angels what these people want, and why they have left their families and homelands, spent their wealth, and exhausted their bodies. That is to say, they only seek forgiveness, the pleasure of Allah, His closeness, and visiting His House, and whatever they seek they will surely receive. The amount of what they receive is determined according to their intentions. End quote from hadeethenc.com.}


    May Allah ﷻ accept from us.

    Aameen!

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  • First Ten Days of Dhul-Hijjah

    May 29, 2025
    dhul-hijjah, first ten days, virtues

    Ḥadīth


    Ibn Abbas (رضي الله عنهما) reported: The Prophet (ﷺ) said, “No good deeds are better than those done in the first ten days of Dhul–Hijjah.” Some companions (رضي الله عنهم) asked, “Not even Jihad in the way of Allah?” The Prophet (ﷺ) replied, “Not even Jihad in the way of Allah, except for a man who goes out with his life and wealth at risk and returns with nothing.”

    Source: Ṣaḥīḥ al-Bukhārī 969

    Grade: Sahih (authentic) according to Al-Bukhari.


    Commentary


    The Prophet (ﷺ) highlights that good deeds in the first ten days of Dhul-Hijjah are superior to those performed throughout the rest of the year. The Companions (رضي الله عنهم) asked the Prophet (ﷺ) whether Jihad in the cause of Allah outside these ten days is better than the good deeds done during them, given that Jihad is considered one of the most virtuous acts. The Prophet (ﷺ) replied that good deeds in these days are better than Jihad on other days, except for a man who engages in Jihad, risking his life and wealth for Allah’s cause, and loses both – this is superior to good deeds in these blessed days.


    Benefits from the Ḥadīth


    The Hadith highlights the merit of good deeds in the first ten days of Dhul-Hijjah. A Muslim should seize these days to perform numerous pious acts, including remembrance of Allah, reciting the Qur’an, proclaiming Allah’s greatness and oneness, offering prayers, giving charity, fasting, and engaging in all righteous deeds.

    End quote from Encyclopedia of Translated Prophetic Hadiths [hadeethenc.com].


    May Allah ﷻ accept from us.

    Aameen!

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  • Tasbīh

    May 15, 2025
    reviving a sunnah, tasbih

    Ḥadīth


    Sa’d ibn Abi Waqqas (رضي الله عنه) reported:

    The Prophet (ﷺ) said, “Is one of you unable to earn one thousand good deeds each day? Let him glorify Allah one hundred times (Say: Subḥān Allāh x 100). Thus, it will be recorded for him as one thousand good deeds, or one thousand bad deeds will be erased.”

    [Source: Sahih Muslim 2698]


    May Allah ﷻ accept our dhikr, forgive our sins, and guide us to Jannah.

    Aameen!

    No comments on Tasbīh
  • Al-Kahf

    May 9, 2025
    quran, sunnah

    Lit. “The Cave.”


    Ḥadīth


    Abu Sa’id al–Khudri (رضي الله عنه) reported:

    The Prophet (ﷺ) said, “Whoever reads Surah al-Kahf on the day of Jumu’ah will have a light that will shine from him from one Friday to the next.”


    References


    Narrated by al-Hakim, 2/399; al-Bayhaqi, 3/249. Ibn Hajar said in Takhrij al-Adhkar that this is a hasan hadith, and he said this is the strongest report that has been narrated concerning reading Surah al-Kahf. See: Fayd al-Qadir, 6/198. It was classed as sahih by Sheikh al-Albani in Sahih al-Jami’, 6470.


    All caves are dark, except for the cave in our Qur’an — a light that shines between two Fridays.

    Don’t forget to read Surah al-Kahf every Friday.

    In shaa Allah!

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  • The Gift of Prayer

    May 1, 2025
    gift, prayer, salah

    Sheikh Ibn ‘Uthaymīn (رحمه اللّٰه) said:

    “You are speaking privately with the King of Kings, five times a day, at the least. So, why do you not rejoice at this? Praise Allah for these blessings and establish the prayer.”

    End quote.

    [Sharh Riyādh as–Salihin]

    May Allah ﷻ accept our prayers.

    Aameen!

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  • A Du’a That Encompasses All Needs in This Life and The Hereafter

    March 31, 2025
    duā, supplication

    Sheikh ‘Abd al–Razzaq al–Badr (حفظه الله) said:

    “If you have many needs at the time of acceptance of du’a, and you want to ask your Lord for them, perhaps, if you want to enumerate them one by one, you might forget some of them.

    However, if you say:

    رَبَّنَآ اٰتِنَا فِى الدُّنۡيَا حَسَنَةً وَّفِى الۡاٰخِرَةِ حَسَنَةً وَّ قِنَا عَذَابَ النَّار‏
    “Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!” (2:201)

    …you will have encompassed all your needs, and more—including those you never thought of [good]. And the Bounty of Allah is vast and limitless.”

    End quote.


    Commentary


    The supplication mentioned and praised in the Ayah (2:201) includes all good aspects of this life and seeks refuge from all types of evil.

    The good of this life concerns every material request of well-being, spacious dwelling, pleasing mates, sufficient provision, beneficial knowledge, good profession or deeds, comfortable means of transportation, and good praise, all of which the scholars of Tafsir have mentioned regarding this subject.

    All of this are but a part of the good that is sought in this life. As for the good of the Hereafter, the best of this includes acquiring Paradise, which also means acquiring safety from the greatest horror at the gathering place. It also refers to being questioned lightly and other favors in the Hereafter.

    As for acquiring safety from the Fire, it includes being directed to what leads to this good end in this world, such as avoiding the prohibitions, sins of all kinds, and doubtful matters.

    Al-Qasim bin `Abdur-Rahman رحمه الله said, “Whoever is gifted with a grateful heart, a remembering tongue, and a patient body, will have been endowed with a good deed in this life, a good deed in the Hereafter, and saved from the torment of the Fire.”

    This is why the Sunnah encourages reciting this Du`a’ (i.e., in the Ayah about gaining a good deed in this life and the Hereafter).

    Al-Bukhari reported that Anas bin Malik رضي الله عنه narrated that the Prophet (ﷺ) used to say:

    «اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الآخِرَةِ حَسَنَــةً، وَقِنَا عَذَابَ النَّار»

    (O Allah, our Lord! Give us that which is good in this life, that which is good in the Hereafter, and save us from the torment of the Fire).

    Imam Ahmad reported that Anas رضي الله عنه said,

    “Allah’s Messenger (ﷺ) visited a Muslim man who had become as weak as a sick small bird. Allah’s Messenger (ﷺ) said to him, ‘Were you asking or supplicating to Allah about something?’ He said, ‘Yes. I used to say: O Allah! Whatever punishment you saved for me in the Hereafter, give it to me in this life.’

    Allah’s Messenger (ﷺ) said:

    «سُبْحَانَ اللهِ لَا تُطِيقُهُ أَوْ لَا تَسْتَطِيعُهُ، فَهَلَّا قُلْتَ: رَبَّنَآ ءَاتِنَا فِى الدُّنْيَا حَسَنَةً وَفِي الاٌّخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ»

    (All praise is due to Allah! You cannot bear it or stand it. You should have said: (Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!)) The man began reciting this Du`a, and he was cured.” Muslim also recorded it.

    End quote from Tafsir Ibn Kathir.

    May Allah ﷻ accept our prayers.

    Aameen!

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  • Ramadan’s Parting Guidance

    March 24, 2025
    ramadan

    Precious Advice Before Ramadan Ends

    By Sheikh Ṣāliḥ al-Fawzān (حفيظ الله)


    “The month has ended, or is about to end. So, let’s hold ourselves accountable for what we have presented. What have we sent forth for ourselves? What have we sent forth for ourselves during this great month?

    Whoever has done well should thank Allah and complete it with goodness. And whoever has been negligent should make amends with repentance, for Allah accepts repentance from His servants and forgives the sins.

    Allah says,

    وَلَا تَايۡــَٔسُوۡا مِنۡ رَّوۡحِ اللّٰهِ​ؕ اِنَّهٗ لَا يَايۡــَٔسُ مِنۡ رَّوۡحِ اللّٰهِ اِلَّا الۡقَوۡمُ الۡكٰفِرُوۡنَ‏

    “And do not lose hope in the mercy of Allah, for no one loses hope in Allah’s mercy except the disbelieving people.” [Surah Yusuf, v. 87]

    Whether someone has done well or fallen short, they should aim to end well, for deeds are judged by their ending. Then be in awe and fear that your deeds may not be accepted.

    Allah says,

    اِنَّمَا يَتَقَبَّلُ اللّٰهُ مِنَ الۡمُتَّقِيۡنَ‏

    “Allah only accepts from those who are Muttaqeen [fear Him].” [Surah al–Mai’dah, v. 27]

    Reflect upon yourselves, your intentions, and your purposes. Let no one be amazed by their deeds, thinking that they have done what is required of them and that they have fulfilled Allah’s right upon them. Rather, see yourself as falling short and neglectful, and be humbled before your Lord, the Almighty.

    Some of the Salaf used to say, “If I knew that Allah has accepted from me the weight of a mustard seed, I would wish for death,” because of their intense fear of Allah.

    Allah described the best of His servants, saying,

    وَالَّذِيۡنَ يُؤۡتُوۡنَ مَاۤ اٰتَوْا وَّ قُلُوۡبُهُمۡ وَجِلَةٌ اَنَّهُمۡ اِلٰى رَبِّهِمۡ رٰجِعُوۡنَ ۙ • اُولٰٓٮِٕكَ يُسَارِعُوۡنَ فِىۡ الۡخَيۡـرٰتِ وَهُمۡ لَهَا سٰبِقُوۡنَ‏ •‏

    “And they who give what they give while their hearts are fearful because they will be returning to their Lord—it is they who race to do good deeds, always taking the lead.” [Surah al–Mu’minun, v. 60, 61]

    It is reported in an authentic narration collected by At-Tirmiⱬi that ’Ȃishah (رضي الله عنها), the Prophet’s wife, asked him (ﷺ) if this verse refers to those who steal or drink ˹alcohol˺. The Prophet (ﷺ) answered, “No, it refers to those who pray, fast, and donate, but are afraid that their deeds are rejected because they are not good enough.” Then he (ﷺ) recited the last part of the verse: “It is they who race to do good deeds, always taking the lead.”

    So, we should be fearful that our deeds may be rejected and not be amazed by them or consider them significant, for they are insignificant in the sight of Allah.

    The right of Allah upon us is great, but He, subḥānahu, is He who forgives, bestows, and honors out of His grace. But this is for those who have a good opinion of their Lord. So, have a good opinion of your Lord, hope for the best, and do righteous deeds.”

    End quote.

    May Allah ﷻ accept from us and forgive us.

    Aameen!

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  • Laylatul Qadr

    March 20, 2025
    ramadan

    Lit. “The Night of Decree.”

    Bismillah.


    Ḥadīth


    Narrated `Aisha (رضي الله عنها):

    Allah’s Messenger (ﷺ) said, “Search for the Night of Qadr in the odd nights of the last ten days of Ramadan.” [Sahih al-Bukhari 2017]


    Supplication during the Night of Decree – Tafsir Ibn Kathir


    It is recommended to supplicate often at all times, especially during the month of Ramadan, in the last ten nights, and during its odd nights, even more so. It is recommended that one recite the following supplication frequently:

    اللَّهُمَّ إِنَّكَ عَفُوٌ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

    Allaahumma Innaka ‘Afuwwun Tuhibbul-‘Afwa Fa’affoo ‘annee.

    “O Allah! Verily, You are the Oft–Pardoning, You love to pardon, so pardon me.”

    This is due to what Imam Ahmad recorded from Aisha رضي الله عنها, who said: “O Messenger of Allah! If I find the Night of Al-Qadr, what should I say?”

    He (ﷺ) replied, Say: “O Allah! Verily, You are the Oft-Pardoning, You love to pardon, so pardon me.” [Ahmad 6:182]

    Al–Hafidh Ibn Rajab [d. 795H] (رحمه اللّٰه) said:

    “Al-‘Afuww is from the Names of Allah, He is the one who pardons the sins of His servants, wiping out their traces. He loves al-‘Afuww; He loves pardoning His servants often, and He loves that His servants pardon one another. For if His servants pardon one another, He will treat them with His ‘Afuww; His pardoning often is more beloved to Him than His Punishment.” [Latā’if al-Ma’ārif, p 466.]


    References


    • Sahih al-Bukhari 2017
    • At-Tirmidhi, An-Nasai and Ibn Majah have all recorded this Hadith. At-Tirmdhi said “This Hadith is Hasan Sahih”. [Tahfat Al-Ahwadhi 9:495, An-Nasai in Al-Kubra 6:218, and Ibn Majah 2:1265]
    • Al-Hakim recorded it in his Mustadrak (with a different chain of narration) and he said that it is authentic according to the criterial of the two Shaykhs (Al-Bukhari and Muslim). [Al-Hakim 1:530]
    • [Latā’if al-Ma’ārif, page 466.]


    May Allah ﷻ forgive us.

    Aameen!

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