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  • A Du’a to Ask for What Prophet Asked from Allah

    August 1, 2025
    duā, supplication

    Abu Umamah (رضي الله عنه) reported:

    The Messenger of Allah (ﷺ) made many supplications, which we did not memorize. We said to him, “O Messenger of Allah! You have made many supplications of which we do not remember anything.” He (ﷺ) said, “Shall I tell you a comprehensive prayer?”

    Say:

    اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ مِنْهُ نَبِيُّكَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا اسْتَعَاذَ مِنْهُ نَبِيُّكَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَأَنْتَ الْمُسْتَعَانُ، وَعَلَيْكَ الْبَلَاغُ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ

    Pronunciation: Allahumma inni as’aluka min khay-ri ma sa’a-laka min-hu nabiy-yuka mu-ham-ma-dun sallallahu ‘alaihi wa sallam, wa a’uzu bika min shar-ri mas-ta’a-za min-hu nabiy-yuka mu-ham-ma-dun sallallahu ‘alaihi wa sallam, wa Antal-Musta’an, wa ‘a-lai-kal-balag, wa la haw-la wa la quw-wata il-la bil-lah.

    Meaning: O Allah, I ask You for the good which Your Prophet Muhammad (ﷺ) asked You for, and I seek refuge in You from the evil which Your Prophet Muhammad (ﷺ) sought refuge from. You are the One whose help is sought, and the responsibility is upon You to convey (the truth). There is no power nor strength except with Allah—the Exalted, the Great.

    Reference: Riyad as-Salihin 1492

    Aameen!

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  • Harvesting for the Hereafter

    July 7, 2025
    hadith, sunnah

    Ḥadīth


    Abu Huraira (رضي الله عنه) reported Allah’s Messenger (ﷺ) as saying:

    “The world is a prison house for a believer and paradise for a non-believer.”

    — Sahih Muslim 2956


    Commentary


    Imam al-Nawawi (رحمه الله) explained that this hadith means every believer is imprisoned and prevented in this world from succumbing to prohibited and makruh (undesirable) desires. Every mukallaf Muslim (a person who is Muslim, sane, and adult, accountable for their actions and obligated to follow Islamic commands and prohibitions) is commanded to be in complete obedience. However, upon death, this responsibility ceases. In its place, Allah promises eternal and true blessings, leisure, and comfort that will forever increase without diminishing.

    In contrast, disbelievers may attain some worldly comfort in this life. However, upon death, they will face eternal punishment and suffering. (See al-Minhaj, 93/18)

    Imam al-Munawi (رحمه الله) commented on the above hadith in Faid al-Qadir (3/546), including a narration from the scholars: “During the time when al-Hafiz Ibn Hajar (al-Asqalani) رحمه الله was the Qadi Chairman, he walked through a market. At the time, he was with his entourage riding a great, beautiful, and magnificent animal mount. Suddenly, a Jewish man, a flaxseed oil seller, came running towards him. The Jew was wearing an old, worn-out, and dirty shirt. He grabbed and stopped the mule Ibn Hajar was riding and said: ‘O Sheikh al-Islam! You claimed that your Prophet said: “The world is a prison for a believer and paradise for a disbeliever.” Then, in what way are you imprisoned, and how am I in paradise right now?’ Ibn Hajar answered: ‘If I were to compare the blessings Allah has promised for me in paradise in the hereafter, then it is as if I am in prison right now, while for you, if you want to compare your situation right now with what has been promised for you in the hereafter, it is as if you are in paradise right now.’ Then, the Jew embraced Islam.”

    Regarding the matters of responsibility, Imam al-Marwazi (رحمه الله) once said: One day, I asked Imam Ahmad (رحمه الله), “How are you today?” He answered, “I am in the situation of a slave at the beginning of the day, where his Lord is commanding him to fulfill His commandments, his Prophet is asking him to practice the Sunnah, while two angels are with him, requiring him to do good. However, on the other side, his desires and Shaytan are tempting him to commit transgressions, while the Angel of Death is looking at him, counting the days to take his soul from him. At the same time, his family needs him to provide for them.”

    As a conclusion, we should put in our best efforts in worship in this world, for this world is temporary. Furthermore, we should also use our time in this world wisely as a harvesting ground for worship. This is in accordance with Allah’s statement:

    مَن كَانَ يُرِيدُ حَرْثَ الْآخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِ ۖ وَمَن كَانَ يُرِيدُ حَرْثَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَا لَهُ فِي الْآخِرَةِ مِن نَّصِيبٍ

    “Whoever desires the harvest of the Hereafter – We increase for him in his harvest. And whoever desires the harvest of this world – We give him thereof, but there is not for him in the Hereafter any share.” [Surah ash–Shuraa (20)]

    End quote from muftiwp.gov.my.

    May Allah ﷻ grant us ease.

    Aameen!

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  • Ashura

    June 30, 2025
    ashura, tenth of muharram

    Ashura, meaning “tenth” in Arabic, is a significant day in the Islamic calendar, specifically the 10th day of Muharram, the first month.


    Aḥādīth


    • Ibn ‘Abbas (رضي الله عنهما) reported that the Messenger of Allah (ﷺ) arrived in Medina and found the Jews observing fast on the day of ‘Ashura. The Messenger of Allah (ﷺ) said to them:

    “What is the (significance) of this day that you observe fast on it?” They said: “It is the day of great (significance) when Allah delivered Moses and his people, and drowned the Pharaoh and his people, and Moses observed fast out of gratitude, and we also observe it.” Upon this, the Messenger of Allah (ﷺ) said: “We have more right, and we have a closer connection with Moses than you have.” So, Allah’s Messenger (ﷺ) observed fast (on the day of ‘Ashura), and gave orders that it should be observed.

    [Sahih Muslim 1130 c]

    • Ibn ‘Abbas (رضي الله عنهما) reported that when the Messenger of Allah (ﷺ) fasted on the day of ‘Ashura and commanded that it should he observed as a fast, they (his Companions) said to him:

    Messenger of Allah, it is a day which the Jews and Christians hold in high esteem. Thereupon, the Messenger of Allah (ﷺ) said: “When the next year comes, God willing, we would observe fast on the 9th.” But the Messenger of Allah (ﷺ) died before the advent of the next year.

    [Sahih Muslim 1134 a]

    Ibn Hajar (رحمه الله) said, “The fast of Ashura has three levels: the lowest is to fast one day, the next is to fast the ninth day along with it, and the next is to fast the ninth, tenth, and eleventh days. Allah knows best.” [Source: Fath al-Bari 4/246]

    • Abu Qatada (رضي الله عنه) reported that a person came to the Messenger of Allah (ﷺ) and said:

    “How do you fast?” The Messenger of Allah (ﷺ) felt annoyed. When ‘Umar (رضي الله عنه) noticed his annoyance, he said, “We are well pleased with Allah as our Lord, with Islam as our code of life, and with Muhammad as our Prophet. We seek refuge with Allah from the anger of Allah and that of His Messenger.” ‘Umar kept repeating these words until the Prophet’s anger calmed down.

    Then ‘Umar said, “Messenger of Allah, what is the position of one who fasts perpetually?” He (ﷺ) said, “He neither fasted nor broke it,” or he said, “He did not fast and he did not break it.” ‘Umar said, “What about him who fasts for two days and doesn’t fast one day?” He (ﷺ) said, “Is anyone capable of doing that?” ‘Umar said, “What is the position of him who fasts for a day and doesn’t fast on the other day?” The Prophet (ﷺ) said, “That is the fast of David (peace be upon him).”

    ‘Umar said, “What about him who fasts one day and doesn’t fast for two days?” The Prophet (ﷺ) said, “I wish I were given the strength to do that.” Then he (ﷺ) said, “Fasting three days every month and that of Ramadan every year is perpetual fasting.” He added, “I seek from Allah that fasting on the day of ‘Arafah may atone for the sins of the preceding and coming years, and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year.”

    [Sahih Muslim 1162 a]

    Shaykh al–Islam Ibn Taymiyah (رحمه الله) said: The expiation of purification, prayer, and fasting during specific times (Ramadan, ‘Arafah and ‘Ashura) applies to minor sins only.  [Source: Al-Fataawa al-Kubra, part 5]

    [Note: The above-mentioned statement means that certain acts of worship like purification, prayer, and fasting during specific times—Ramadan, ‘Arafah, and ‘Ashura—can help wipe away or atone for small mistakes or minor sins, but they won’t erase major sins which require separate and sincere repentance.]


    May Allah ﷻ aid us.

    Aameen!

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  • Yusuf

    June 15, 2025
    quran, wisdom

    Finding Comfort in Surah Yusuf


    Ibn ‘Ata’illah (رحمه الله) once said,

    “No one hears Surah Yusuf and is sad, except that they find comfort in it.”

    There is something profoundly unique about Surah Yusuf. It is a chapter that soothes the heart, especially in times of sorrow and hardship. Unlike other stories in the Qur’an that are revealed in parts—spread across different chapters and revealed over time—the story of Prophet Yusuf (عليه السلام) was revealed all at once.


    A Story of Beauty and Healing


    Al-Qurtubi (رحمه الله) noted that Allah often repeats the stories of the Prophets in the Qur’an, each time using different words and perspectives, emphasizing various lessons and meanings. But Surah Yusuf is an exception. Its story flows in one continuous narrative, complete and whole, like a single stream of light.

    And that, perhaps, is part of its beauty.


    Revealed in the Darkest Hour


    Surah Yusuf was revealed during one of the most painful periods of the Prophet Muhammad (ﷺ)’s life—a time known as ‘Aam al-Huzn (The Year of Sorrow). He had just lost two of his greatest supports: his beloved wife Khadijah (رضي الله عنها) and his uncle Abu Talib. Rejected by his people, burdened with grief, and seemingly alone in his mission, the Prophet (ﷺ) received this Surah—a divine story of patience, betrayal, separation, and, ultimately, reunion and victory.

    In Yusuf (عليه السلام)’s story, the Prophet (ﷺ)—and by extension, every believer who suffers—found reassurance. That behind every loss is wisdom. Behind every delay is a plan. And that Allah’s mercy unfolds in ways we cannot yet see.


    A Timeless Comfort


    For anyone carrying sadness in their heart, Surah Yusuf remains what Ibn ‘Ata’illah described—a source of comfort. It reminds us that even when the well feels deep and dark, Allah is near, orchestrating our deliverance in ways more beautiful than we could ever imagine.

    “Indeed, with hardship comes ease.” (Qur’an 94:6)

    And in the story of Yusuf (عليه السلام), we see that ease unfold in the most magnificent way.


    May Allah ﷻ grant us ease.

    Aameen! 

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  • Yawm al-Arafah

    June 5, 2025
    dhul-hijjah, yawm arafah

    Lit. “The day of Arafah.”


    Ḥadīth on ‘Arafah: Fasting on the day of Arafat


    Abu Qatadah (رضي الله عنه) reported:

    The Prophet (ﷺ) was asked about fasting the day of ‘Arafat, and he said, “It will expiate the sins of the preceding year and the following year.” Then, the Prophet (ﷺ) was asked about fasting the day of ‘Ashura, and he said, “It will expiate the sins of the past year.”

    Source: Sahih Muslim 1162

    Grade: Sahih (authentic) according to Muslim


    Ḥadīth on ‘Arafah: Best supplication on the day of Arafat


    Abdullah ibn Amr (رضي الله عنه) reported:

    The Prophet (ﷺ) said, “The best supplication is that which is made on the day of Arafat. The best of it is what was said by myself and the Prophets before me,

    لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

    ‘There is no God but Allah alone, without any partners, unto Him belongs the dominion and all praise, and He has power over all things.’”

    Source: Sunan al-Tirmidhī 3585

    Grade: Hasan (fair) according to Al-Albani


    Ḥadīth on ‘Arafah: Allah’s Infinite Mercy


    ‘Āishah (رضي الله عنها) reported:

    The Prophet (ﷺ) said, “There is no day on which Allah sets free more of His slaves from Fire than the Day of ‘Arafah. He verily draws near, then He boasts about them before the angels saying: What do these people want?”

    Source: Sahih Muslim

    Grade: Sahih (authentic) according to Muslim


    {Note: There is no day on which Allah sets free more of His slaves from Fire than the Day of ‘Arafah. In other words, Allah releases and saves from Fire whomever He wills on this day more than any other day. Allah truly gets close to His slaves and boasts about them before the angels, showing the angels the virtue and honor of the pilgrims. Ahl As-Sunnah Wa al-Jamā‘ah believe that Allah is truly Near to His slaves in a way that befits His majesty and grandeur. Allah is above His Throne and separate from His creation, and He truly gets close to them. Allah asks the angels what these people want, and why they have left their families and homelands, spent their wealth, and exhausted their bodies. That is to say, they only seek forgiveness, the pleasure of Allah, His closeness, and visiting His House, and whatever they seek they will surely receive. The amount of what they receive is determined according to their intentions. End quote from Encyclopedia of Translated Prophetic Hadiths [hadeethenc.com].}


    May Allah ﷻ forgive us.

    Aameen!

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  • First Ten Days of Dhul-Hijjah

    May 29, 2025
    dhul-hijjah, first ten days, virtues

    Ḥadīth


    Ibn Abbas (رضي الله عنهما) reported: The Prophet (ﷺ) said, “No good deeds are better than those done in the first ten days of Dhul–Hijjah.” Some companions (رضي الله عنهم) asked, “Not even Jihad in the way of Allah?” The Prophet (ﷺ) replied, “Not even Jihad in the way of Allah, except for a man who goes out with his life and wealth at risk and returns with nothing.”

    Source: Ṣaḥīḥ al-Bukhārī 969

    Grade: Sahih (authentic) according to Al-Bukhari.


    Commentary


    The Prophet (ﷺ) highlights that good deeds in the first ten days of Dhul-Hijjah are superior to those performed throughout the rest of the year. The Companions (رضي الله عنهم) asked the Prophet (ﷺ) whether Jihad in the cause of Allah outside these ten days is better than the good deeds done during them, given that Jihad is considered one of the most virtuous acts. The Prophet (ﷺ) replied that good deeds in these days are better than Jihad on other days, except for a man who engages in Jihad, risking his life and wealth for Allah’s cause, and loses both – this is superior to good deeds in these blessed days.


    Benefits from the Ḥadīth


    The Hadith highlights the merit of good deeds in the first ten days of Dhul-Hijjah. A Muslim should seize these days to perform numerous pious acts, including remembrance of Allah, reciting the Qur’an, proclaiming Allah’s greatness and oneness, offering prayers, giving charity, fasting, and engaging in all righteous deeds.

    End quote from Encyclopedia of Translated Prophetic Hadiths [hadeethenc.com].


    May Allah ﷻ accept from us.

    Aameen!

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  • Tasbīh

    May 15, 2025
    reviving a sunnah, tasbih

    Ḥadīth


    Sa’d ibn Abi Waqqas (رضي الله عنه) reported:

    The Prophet (ﷺ) said, “Is one of you unable to earn one thousand good deeds each day? Let him glorify Allah one hundred times (Say: Subḥān Allāh x 100). Thus, it will be recorded for him as one thousand good deeds, or one thousand bad deeds will be erased.”

    [Source: Sahih Muslim 2698]


    May Allah ﷻ accept our dhikr, forgive our sins, and guide us to Jannah.

    Aameen!

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  • Al-Kahf

    May 9, 2025
    quran, sunnah

    Lit. “The Cave.”


    Ḥadīth


    Abu Sa’id al–Khudri (رضي الله عنه) reported:

    The Prophet (ﷺ) said, “Whoever reads Surah al-Kahf on the day of Jumu’ah will have a light that will shine from him from one Friday to the next.”


    References


    Narrated by al-Hakim, 2/399; al-Bayhaqi, 3/249. Ibn Hajar said in Takhrij al-Adhkar that this is a hasan hadith, and he said this is the strongest report that has been narrated concerning reading Surah al-Kahf. See: Fayd al-Qadir, 6/198. It was classed as sahih by Sheikh al-Albani in Sahih al-Jami’, 6470.


    All caves are dark, except for the cave in our Qur’an — a light that shines between two Fridays.

    Don’t forget to read Surah al-Kahf every Friday.

    In shaa Allah!

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  • The Gift of Prayer

    May 1, 2025
    gift, prayer, salah

    Sheikh Ibn ‘Uthaymīn (رحمه اللّٰه) said:

    “You are speaking privately with the King of Kings, five times a day, at the least. So, why do you not rejoice at this? Praise Allah for these blessings and establish the prayer.”

    End quote.

    [Sharh Riyādh as–Salihin]

    May Allah ﷻ accept our prayers.

    Aameen!

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  • A Du’a That Encompasses All Needs in This Life and The Hereafter

    March 31, 2025
    duā, supplication

    Sheikh ‘Abd al–Razzaq al–Badr (حفظه الله) said:

    “If you have many needs at the time of acceptance of du’a, and you want to ask your Lord for them, perhaps, if you want to enumerate them one by one, you might forget some of them.

    However, if you say:

    رَبَّنَآ اٰتِنَا فِى الدُّنۡيَا حَسَنَةً وَّفِى الۡاٰخِرَةِ حَسَنَةً وَّ قِنَا عَذَابَ النَّار‏
    “Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!” (2:201)

    …you will have encompassed all your needs, and more—including those you never thought of [good]. And the Bounty of Allah is vast and limitless.”

    End quote.


    Commentary


    The supplication mentioned and praised in the Ayah (2:201) includes all good aspects of this life and seeks refuge from all types of evil.

    The good of this life concerns every material request of well-being, spacious dwelling, pleasing mates, sufficient provision, beneficial knowledge, good profession or deeds, comfortable means of transportation, and good praise, all of which the scholars of Tafsir have mentioned regarding this subject.

    All of this are but a part of the good that is sought in this life. As for the good of the Hereafter, the best of this includes acquiring Paradise, which also means acquiring safety from the greatest horror at the gathering place. It also refers to being questioned lightly and other favors in the Hereafter.

    As for acquiring safety from the Fire, it includes being directed to what leads to this good end in this world, such as avoiding the prohibitions, sins of all kinds, and doubtful matters.

    Al-Qasim bin `Abdur-Rahman (رحمه الله) said, “Whoever is gifted with a grateful heart, a remembering tongue, and a patient body, will have been endowed with a good deed in this life, a good deed in the Hereafter, and saved from the torment of the Fire.”

    This is why the Sunnah encourages reciting this Du`a’ (i.e., in the Ayah about gaining a good deed in this life and the Hereafter).

    Al-Bukhari reported that Anas bin Malik (رضي الله عنه) narrated that the Prophet (ﷺ) used to say:

    «اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الآخِرَةِ حَسَنَــةً، وَقِنَا عَذَابَ النَّار»

    (O Allah, our Lord! Give us that which is good in this life, that which is good in the Hereafter, and save us from the torment of the Fire).

    Imam Ahmad reported that Anas (رضي الله عنه) said,

    “Allah’s Messenger (ﷺ) visited a Muslim man who had become as weak as a sick small bird. Allah’s Messenger (ﷺ) said to him, ‘Were you asking or supplicating to Allah about something?’ He said, ‘Yes. I used to say: O Allah! Whatever punishment you saved for me in the Hereafter, give it to me in this life.’

    Allah’s Messenger (ﷺ) said:

    «سُبْحَانَ اللهِ لَا تُطِيقُهُ أَوْ لَا تَسْتَطِيعُهُ، فَهَلَّا قُلْتَ: رَبَّنَآ ءَاتِنَا فِى الدُّنْيَا حَسَنَةً وَفِي الاٌّخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ»

    (All praise is due to Allah! You cannot bear it or stand it. You should have said: (Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!)) The man began reciting this Du`a, and he was cured.” Muslim also recorded it.

    End quote from Tafsir Ibn Kathir.

    May Allah ﷻ accept our prayers.

    Aameen!

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